(Independent Jewish) 257 West 88th Street Organ Specifications: Congregation B'nai Jeshurun (Sons of Righteousness) was founded in 1825 by a coalition of young members of Congregation Shearith Israel and immigrants and the descendants of immigrants from the German and Polish lands. B'nai Jeshurun was the second synagogue founded in New York and is the third oldest Ashkenazi synagoguein the United States. It was the stated intention to follow the "German and Polish minhag (rite)." The order of prayers followed that of the Ashkenazi Great Synagogue of London and sought the guidance of the British chief Rabbi Solomon Hirschell on matters of ritual. In 1827, the congregation dedicated its first building on Elm Street, the former First Colored Presbyterian Church. In 1828, at a time of rapid growth in the New York Jewish community, a group left B'nai Jeshurun to found Ansche Chesed. The first rabbi, Samuel Isaacs, was appointed in 1839. By 1850, the congregation had outgrown its building and in 1851 erected a new Gothic-style synagogue, designed by Field & Correja, on Greene Street. In 1865, the congregation moved farther uptown, leasing a plot of land on 34th Street, between Broadway and Seventh Avenue. Field & Correja were again hired to design the new synagogue, this time employing a vaguely Romanesque style with Spanish and Moorish influences. The 75-by-98 foot building provided seating for 650 persons.
When the 20-year lease expired in May 1884, the congregation acquired property on the southwest corner of Madison Avenue and 65th Street for a new synagogue. The old building on 34th Street was taken down and the stone and brick used to build the new synagogue. As designed by Rafael Guastavino, working with Schwarzmann & Buchman, the synagogue was modeled after the first synagogue erected in Europe, at Toledo, Spain, and was in the Spanish Renaissance style. The Madison Avenue façade, built of Philadelphia brick and stone, was Byzantine with a Moorish portico at the main entrance. Above the entrance was a tower and cupola that rose to a height of 104 feet. The completed synagogue had a seating capacity of 1000 and was dedicated on March 25, 1885.
The present synagogue, located on West 88th Street between Broadway and West End Avenue, was dedicated on May 12, 1918. It was designed by Henry B. Herts, a congregant and celebrated theater architect, with Walter S. Schneider. In addition to its place on the National Register of Historic Places, the synagogue was included in the New York City Riverside Drive–West End Historic District created in 1990. The muqarna-studded ceiling was redesigned following its collapse during renovations in the early 1990s and was replaced with a future-invoking space frame back-lit to simulate a nighttime sky.
B'nai Jeshurun took a leading role in founding the Board of Directors of American Israelites in 1859 and the Jewish Theological Seminary of America in 1886. When the Board of Delegates merged with the (Reform) Union of American Hebrew Congregations in 1878, the congregation went along, but in 1884 it left the Reform Movement to join the United Synagogue of America, now the United Synagogue of Conservative Judaism. In 1889, the congregation published its own edition of the prayer book. In the 1990s the congregation left the Conservative movement and is now independent. | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Austin Organ Company Specifications of this organ have not yet been located. The status of this organ is unknown. | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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George Jardine & Son The first organ in the present Sanctuary was the 1884 three-manual George Jardine & Son pipe organ that was moved by an unknown builder from the previous building on Madison Avenue. It seems likely that the organ was electrified at this time. Specifications of this organ have not yet been located. The Jardine was replaced by Austin in 1925 when the interior was polychromed. | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
George Jardine & Son THE MUSICAL COURIER, Vol IX, no 3 July 16, 1884: "Jardine & Son have received the order for a large organ for the Cathedral of Queretaro, Mexico; also a large three-manual organ for the new Jewish temple in Madison Avenue." THE MUSICAL COURIER, Vol X, no 17, Apr 29, 1885 '.......(G.J.&S) have just completed one of their finest organs in the city for the new Jewish Temple, on Madison Avenue, corner of 65th Street; it has three manuals and 40 stops, some of which are quite new in this country, among which are the Corno Anglais, 16ft tone, saxophone, vox humana, a chime of 32 bells and mechanical appliances giving the organist instantaneous control over its varied effects. Mr. Jardine, being an organist, can appreciate the difficulties of registration, and contrive appliances to facilitate the labors of his "brother chips." ' Specifications of this organ have not yet been located. | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Organ in synagogue located at 34th Street & Sixth Avenue: J.H. & C.S. Odell & Co. This organ was originally built by J.H. & C.S. Odell in 1868 for the synagogue located at West 34th Street and Sixth Avenue. Specifications of this organ have not yet been located. | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Sources: "Building a New Synagogue," The New York Times (Mar. 21, 1884). "Dedicating a Synagogue," The New York Times (Mar. 26, 1885). Dunlap, David. From Abyssinian to Zion: A Guide to Manhattan's Houses of Worship. New York: Columbia University Press, 2004. Glück, Sebastian. Stoplist of Austin Organ Co. organ, Op. 1244 (1925). "Many Jewish Dedications," The New York Times (May 13, 1918). Musical Courier (July 16, 1884). Item about George Jardine & Son organ. Courtesy Larry Trupiano. Stern, Robert A.M., Thomas Mellins, and David Fishman. New York 1880: Architecture and Urbanism in the Gilded Age. New York City: The Monacelli Press, 1999. Wikipedia.com. B'nai Jeshurun. http://en.wikipedia.org/wiki/B'nai_Jeshurun_(Manhattan,_New_York) Illustrations: | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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FAQs
What denomination is B. Nai Jeshurun? ›
| B'nai Jeshurun | |
|---|---|
| Affiliation | Judaism |
| Rite | Non-denominational |
| Ecclesiastical or organizational status | Synagogue |
| Leadership | Rabbi Felicia Sol |
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What does BNAI mean in Hebrew? ›What does “B'nai” mean in Hebrew? B'nai means “sons of” or “children of.” B'nai B'rith = Children of the Covenant.
Why is Israel called Jeshurun? ›The word Jeshurun may have a relationship to the same root as the Hebrew word meaning 'upright' or 'righteous', yashar. Numbers appears to use the word yashar (in its plural form yesharim) as a play on the word "Jeshurun" to refer to the people of Israel.
What is the meaning of Adath Jeshurun? ›Adath Jeshurun means "Congregation of the Upright." Yeshurun is the name of affection that God has for Israel, and it appears in the Torah, Deuteronomy 33:26.
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